St. George

St. George's Day observed in Estonian folk calendar, the spring and the spring work begins. The day is named after the holy Jürilt. St. George church calendar carlos miele is still important to art and literature inspired, dragon killer who has been a symbol of the victory of Christianity over paganism. St. George's Day made a special magical traditions to guarantee health, intolerance and exclusion dark forces of progress, accidents, wild animals, etc.. St. George's was absolutely lights.
Today is St. George's Day a day of cleaning, Scouts and Guides Jamboree Day (St. George, a noble knight, is scouting patron saint, carlos miele scouts, however - in today's knights. Whenever going on in their St. George's Day event in different locations in Estonia in order to learn about their homeland). In many places, it is St. George's during the day time, which is initiated by schools and societies. St. George's Day celebrated by the school calendar still belongs among the saints.
Women's Day. Milking turrutamine - North-East in the 20th century, survived alguskümnenditeni special or holy women milking turrutamine. Married women of the village gathered at the inn or somewhere else. Theater of the most interesting parts was largely puutünnis võitegemise imitation: the imaginary butter carlos miele mixed and counted Voison. Overall, the party was kind of reception and liitmisriitus because there were invited last year married the bride. Newcomers were often drink to make other. Peotoidud cropped and brought together previously in place. Perplex men who found themselves accidentally peopaika.
Holy Men - North-East in the St. George's Day is both a holy men, whose main aim was to shepherd's inauguration. It was there at the time wore a most important carlos miele person - the village carlos miele selected by experienced older man. Eastern was hired to shepherd an entire village in a common herd. Stories of witch lore is known kehutavaid between the herdsmen and their squabbles. Anyway, he was able to pastures, the snake and the words of the wolf, as well as other magical arts.
Töökeelud - Forbidden was walking in the village. Since it was a critical time of the herd, the further development of this field and the people, then - as always these days - visits were excluded, carlos miele and these fear immediate harm. Everything was easy to take advantage of using magic spells and damage. All the items you brought into or out of the home was taken, gave the opportunity to do so, as well as talking to strangers, verbal contact. Field work was banned, trees and branches into the home as well - otherwise the snakes come home. In places was banned stitching and knitting in particular, to prevent the attack of pests on plants. The shooting clatter and close to home, disrupting the trees, as well as doing the laundry - it would attract lightning around. Tulevalguseta came early to get up and go to sleep.
St. George's carlos miele Fire - fire in the 19th century were often even before St. George's Day, which meant both wolf eyes burning. The same meaning was jüritulelgi. Jüri Tulle sacrificed, issued in St. George's cattle were driven in a clockwise direction through the smoke. Were burned in the fire litter and rubbish. At the beginning of the 20th century and the second carlos miele half of the fire commemorated on St. George St. George's day uprising.
Herd of magic - It was deterring carlos miele wild animals to prevent the loss of livestock, to provide them with health and keep the flock together. Wild animals will scare the campfire and a number of magic items and other morals as aiateivaste bands (their jaws are closed); also improving harvest, and was considered to be milked, symbolically making piimaloitse. Herd Vits came home in the evening and into the eaves pierced, where it remained throughout the summer. This ensured that the herd behavior of luck. Herd Rods (or at all branches) breaking and cutting that day was denied because burglary was transferred to animals. carlos miele So, a hoop cropped the previous day or a few days earlier. Headlong was the first flock of magical wand important object of which was to act cautiously, it could not be in vain to capture the animals and so on.
Control the Wolf - Wolf is the patron of St. George. Whoever threw him to the wolves in the area of cloud heaven carlos miele or food chunks. Cloud Chunks were humans and all other animals besides wolves, poisonous, or drove them crazy. Legends sometimes gets into the village to see a man feeding the wolves and grabs one part of ourselves. Most often sees a peeping Tom St. George and the cries of wolves: You are part of it! Repel wolves turned around and watched the wolf still direct them toward the forest, guns, and slammed the uproar was symbolic of their dispersal. Sew, because any nõelumistööd carlos miele meant magical wolf eyes stinging.
Piimanõidus - St. George's Day in the early morning the women went to the family dairy nõidumas. It had to be done before sunrise and secretly. The operation, which was off, you could contact the family, carlos miele unfortunately, was also an eyewitness to the unwillingness to change direction. Milk is shamanising from a high tree, or desiring your neighbor villages or other dairy farms in luck. One of the archaic piimanõidusi was kadapõõsaste or synthetic milking fence - it had to come from a lot of fat cows milk.
Commencement of field work took place symbolically, the principal was out on the field, the first load of manure, plowed the first furrow, to watch over the PORA. If it was not, of course, already been done in some previous carlos miele holidays. Is also preparing